Darbhanga an ancient city of Mithila

Darbhangā is a city and a municipal corporation in and headquarters of Darbhanga district and Darbhanga Division in the state of Bihar, India. It gets its name from Dar Bhanga or "gates broken" (for gates of Hindu Qilā broken at Qilā Ghāt in 1326 AD when Tughlaq forces captured the last Hindu state in North India ruled by Harisinghdeva); some people guess Darbhangā is a distorted form of "Dwār Banga" or the Gate to Bengal, but actually the gate of Bengal is at Rājmahal which is far away from Darbhangā. The name of the district has been derived from its head quarter and principal town, which is said to have been founded by Darbhangi Khān, who was the Fauzdār or military head of Tughlaq forces stationed at Urdu (original meaning "cantonment"), later the title Darbhangi Khān was applied to his direct descendants. Among rest, Darbhangā is native to Maithil Kayastha and Brahmins.

History

The history of Darbhanga dates back to the Ramayana and Mahabharata periods, it is among the greatest cities of Bihar. According to the Vedic sources, the Videhas of Aryan stock first migrated to the area from the banks of Saraswati in Punjab. They were guided to the east of Sadanira (Gandak River) by Agni, the God of Fire. Settlements were established and, thus, flourished the kingdom of Videhas-the Selfless. In course of time Videhas came to be ruled by a line of kings called Janaks. In this line of kings there was a very famous king named Mithi. To commemorate his greatness the territory was named as MITHILA. Another famous king was Janak Sirdhwaja, father of Sita. The legends speak of various learned men patronized by Janak Sirdhwaja, who himself was an erudite scholar. Among them prominent were Yagyavalkya, who codified the Hindu law in his Yagyavalkya Smriti and Gautam, who had various valuable philosophical treatises to his credit. King Janak was himself a great philosopher and his ideas have been eternally enshrined in the Upanishads, esp in the Brihad-āraṇyaka Upaniṣada.

Traditions also speak of Kapil Muni's relationship with this area that propounded the Sankhya philosophy. Association of this area with Pandavas is also evident by the popular belief that they stayed here during their period of exile.

The learned men like Vidyāpati, Kumāril Bhatt, Mandan Mishra, Nāgārjun, etc belonged to this region.

Darbhanga is a town with a population of nearly 3 lakhs. Darbhanga was named after Dar(Dwar)+Bhangaa which means gates+broken ; it is guessed that gates of the Qila (at Qilaghat probably) were broken (by cannons or elephants perhaps) in 1326 AD when Tughlak forces attacked the last independent North Indian Hindu king Harisinghdeva (of Karnaata Chalukya dynasty from Karnataka) who ruled over North Bihar and most of Nepal. Historians guess that the capital of Harisinghdeva was situated near foothills of Himalayas, Haraahi pond in Darbhanga is named after Harisinghdeva and the pond Gangaasarar is named after his ancestor Gangadeva who was son of Naanyadeva, the founder of this dynasty; Naanyadeva was a chieftain of Chalukya king Vikramaditya-VI of Karnatak who had successfully invaded North India in the end of 11th century. Hindus began to flock to this town since the beginning of 19th century when the Maharaja of Darbhanga shifted his residence to this town and was granted the title Maharaja by East India Company, and gradually Hindus surpassed Muslims in population, but muslims still constitute over 36% of population of this town. It was the biggest town of North Bihar for centuries, but after Muzaffarpur was connected to broad gauge railway in mid-1970s, the latter overtook Darbhanga due to shift of trade, commerce, business and transport to some extent.

Once part of the Brahman kingdom of Mithila, Darbhanga passed to the Tughlaks in the 14th century. The British assumed control in 1765.

Darbhanga was an ancient city of Mithila, which is an ancient cultural region of North India lying between the lower ranges of the Himalayas and the Ganges River. The Nepal border cuts across the top fringe of this region. The Gandak and Kosi Rivers are rough western and eastern boundaries of Mithila. In the year 1326 Mithila was invaded by Afghans, who deposed the Kshatriya ruler and placed a Maithil Brahman in control of land revenues over much of this region. This family soon began calling themselves kings, distributing land to other members of their caste, so that gradually land passed into the control of Maithil Brahmans. It is a noteworthy seat of the Maharaja of Darbhanga. During Akbar's reign in the sixteenth century, a second Maithil Brahman family came to rule as the Khandavala Dynasty. By British times, their estate, Darbhanga Raj, was the largest and richest of the great zamindari estates. Their capital was in Bhaur village in Madhubani, later shifted to the town of Darbhanga. They controlled most of Mithila until after Independence when the Republic of India abolished zamindari (Maharaja of Darbhanga was actually a zamindar entitled to add the title Maharaja in his name, besides the British title KCIE).

Maharajah Sir Lakhmishwar Singh, K.C.I.E., of Darbhanga, who was only in his forty-third year at the time of his death in 1898, was in every sense the best type of the Indian nobleman and landlord. He was the leading zemindar in India, where he owned no less than 2,152 square miles (5,570 km2) with a net yearly rental of 30 lakhs, and was the recognised head of the orthodox Hindu community. His philanthropy and his munificent contributions to all public movement won him the esteem of all classes and creeds. He took an active part in public life and enjoyed a high reputation as a progressive and liberal minded statesman. With but slight interruptions he was a member of the Supreme Legislative Council from the year 1883 until his death, and latterly he sat in that body as the elected representative of the non-official members of the Bengal Council.

The Maharaja of Darbhanga, Kameshwar Singh was also an integral part of the Constituent Assembly of India and was instrumental in campaigning for retention of privy purses and land rights for rulers. He single handedly negotiated rights of various rulers and nawabs.

Darbhanga city is essentially a twin city with Darbhanga tower and Laheriasarai tower at its two ends. Laheriasarai has been named after the famous Lahri walas whose traditional occupation was to weave textiles and make bangles especially of Lah, imported from Ranchi and other places.

Geography

The District of Darbhanga can be divided into four natural divisions. The eastern portion consisting of Ghanshyampur, Biraul and Kusheshwarsthan blocks contain fresh silt deposited by the Kosi River. This region was under the influence of Kosi floods till the construction of Kosi embankment in the Second Five Year Plan. It contains large tracts of sandy land covered with wild marsh.

The second division consists of the anchals lying south of the Boorhi Gandak river and is the most fertile area in the district. It is also on higher level than the other part of the district and contains very few marshes. It is well suited to the rabbi crops.

The third natural region is the doab between the Burhi Gandak and Baghmati and consists of the low-lying areas dotted over by chaur and marshes. It gets floods every year. The fourth division covers the Sadar sub-division of the district. This tract is watered by numerous streams and contains some up-lands.

The district has a vast alluvial plain devoid of any hills. There is a gentle slope from north to south with a depression on the centre. Numerous rivers originating in the Himalays water this district. Out of these rivers Kamla, Baghmati, Kosi and Kareh are of most importance. The District has somewhat dry and healthy climate. There are three well-marked seasons, the winter, the summer & the Rainy season. The cold weather begins in November and continues up to February, though March is also somewhat cool. Westerly winds begin to blow in the second half of March and temperature rises considerably. May is the hottest month when the temperature goes up to 107 °F (42 °C). Rain sets in towards the middle of June. With the advent of the Rainy seasons, temperature falls and humidity rises. The moist heat of the Rainy season is very oppressive up to August. The rain continues till the middle of October. Average rainfall is 1142.3 mm. around 92% of rainfall is received during monsoon months.

Madhubani District of Bihar

The district of Madhubani was carved out of the old Darbhanga district in the year 1972 as a result of reorganisation of the districts in the State. This was formerly the northern subdivision of Darbhanga district. It consists of 21 Development Blocks. Bounded on the north by a hill region of Nepal and extending to the border of its parent district Darbhanga in the south, Sitamarhi in the west and Supaul in the east, Madhubani fairly represents the centre of the territory once known as Mithila and the district has maintained a distinct individuality of its own.This is the centre of Mithila, a region where the main language is Maithili.

History of Madhubani

Practically there are no prehistoric sites in the district though remains of the earliest aboriginal population can be seen in some parts of the district. Hunter in his "Statistical Accounts" has referred to the existence of the people, known as the Tharus in the erstwhile old subdivision of Madhubani. The Bhars are also believed to have belonged to some aboriginal race though nothing positive about them is known from any reliable source. The Bihar settlements in the north-eastern part of the district indicate that they possibly wielded some power in the remote part. From the work of Dr. Suniti Kumar Chatterji entitled 'Kiratajanakirti' it appears that Kiratas also inhabited the district for a considerable period. The Mahabharata also throws light on the Kirata culture. Prior to the Aryanisation of this land the area seems to have been under the aboriginal population and Shiva worship was predominant. The association of the family of Janaka with the worship of lord Shiva is an indication of the fact that though they formed the vanguard of Aryan culture they had to compromise with the local religious belief, dominated by the Shaivas. The kingdom of Videha included a greater portion of the district. In course of time it was ruled by a successive line of kings known as Janakas.

If tradition is to be relied upon, the Pandavas during their exile stayed in some portion of the present district and Pandaul (block headquarters) is associated with them. Janakpur, capital of Videha is situated at a short distance to the north-west of the district in the Nepalese territory and tradition points to the village of Phulhar in the north- east corner of the Benipatti thana as the flower- garden where the kings' priests used to gather flowers for worship and identifies its temple with that of Devi Girija, which was worshipped by Sita before her marriage with Ram. Legends and traditions associate this district with a number of sages and master- minds of ancient times. Village Kakraul is associated with Kapil, Ahiari with Ahilya wife of Gautama, Bisaul with Vishwamitra and Jagban with Yajnavalkya (ascribed to the great sage of Mithila).

Bimbisar, the founder of the Magadhan imperial power aspired for imperial power and the ambition ran in the veins of his son, Ajat Shatru as well. Ajat Shatru subdued the Lichchhavis and conquered the whole of North Bihar. He brought Mithila under the control of the Magadhan empire. The history of the Lichchhavis comes down unbroken to the days of the imperial Guptas. The Lichchhavis founded a kingdom in Nepal and even the earliest royal house of Tibet owed its origin to the Lichchhavis of Vaishali. The migration of Lichchhavis to Nepal and Tibet marks a great event in the history of North Bihar and the district of Madhubani being at the core of the region must have played a dominant part in this great trek as the route to Nepal lay through this district.

Madhubani must have shared in the religious and cultural ferment which so deeply stirred the hearts of the people of the Gangetic Valley in the 6th century B.C. Since the whole of North Bihar was deeply influenced by the teachings of two great reformers (Mahavira and Buddha) it is only natural to infer that the people of Madhubani actively participated in the propagation of these reform movements. According to one theory Mahavira himself was a Vaideha domiciled in the suburb of Vaishali and was the son of a daughter of Mithila. Buddha also visited Mithila thrice and he had a great love for Vaishali. It may be further noted here that Buddha's most devoted disciple, Anand was a Vaidehamuni, a monk of the land of Videhas. Both the Jain and the Buddhist literature contain innumerable references to the district of Madhubani and its neighboring territories. Very little is known about the history of Madhubani from the time of the Kusanas to the rise of the Guptas.

After a temporary period of instability, Madhubani came under the control of the Oinwaras, also known as the Kameshwara Thakura or the Sugauna dynasty. These Hindu chiefs were left undisturbed by the whole of Mithila. When Hajiriyas of Bengal divided Tirhut into two parts, the Oinwar Raja shifted his capital to Sugauna near Madhubani. The district thereafter remained a part of the Mughal Subah. There was no event of great significance during the next century and a half.

The decisive victory of the British in the battle of Buxar in 1764 gave them undisputed sway over the Lower Provinces of Bengal. As a consequence, Madhubani, along with other parts of Bihar, passed under the control of British. The British administrators took steps to establish law and order. Besides the trouble- mongers in Mithila, they had also to deal with the incursions of the Nepalese. The trouble with Nepal culminated in the Indo-Nepalese war. After concluding peace with Nepal, the British administrators had a comparatively quiet time till the 1857 movement.

In 1857, patriotic fervour raged-high in Madhubani district as in many other districts of Bihar. Later the call of the non-co-operation movement also found adequate response in the district of Madhubani and many people volunteered to serve the cause championed by Mahatma Gandhi. Khadi spinning and weaving was adopted as a must for congress workers. A Khadi centre was opened at Madhubani. It gradually expanded its activities. Khadi became very popular and Madhubani soon emerged as a renowned centre of Khadi production. The popularity of Khadi weaving and spinning in the district went a long way in inspiring the people towards the nationalist cause. Madhubani district played an important role in the country's freedom struggle.

Religious, Historical and Archaeological Places

Madhubani has a number of places having tourist interest from religious, historical and archaeological point of view. Some of the prominent places are Andhratharhi, Balirajpur, Mangrauni, Ucchaith, Bhawanipur, Saurath, Satghara, Bisfi etc. Brief Description of Places of Religious, Historical and Archeological Importance in villages and places and tourist interest in the town of the district:

1. Saurath

This is a road side village on Madhubani-Jaynagar road and contains a temple known as Somnath Mahadev. It owes its importance to the annual Sabha held by Maithili Brahmins for negotiating marriages. Many Panjikars who keep the genealogical records of the different families reside here and outside.

2. Kapileswarsthan

A village situated nine kilometers from Madhubani District Head Quarter. The village is noted for its Shiva Temple, also known as Kapileswarsthan. Numerous devotees congregate at the temple every Monday and particularly in the month of Shravan. A large fair is also held on the occasion of Maha Shiva Ratri.

3. Uchaitha

The village in Benipatti block is noted for its temple of Bhagwati on the western bank of river Thumne. According to a legend, the renowned Sanskrit poet and dramatist Kalidas was blessed by Bhagwati at this place.

4. Bhawanipur

It is a large village situated 5kms from the block headquarter of Pandaul, the village is noted for its temple of Ugaranath and traditional association with famous poet, Vidyapati. As the legend says, Vidyapati was such a great devotee of Lord Shiva that the latter began to serve Vidyapati as his servant named Ugana.

Area

• Madhubani occupies a total of 3501 sq. kms.

• Main Rivers are Kamla , Kareh, Balan, Bhutahi Balan, Gehuan, Supen, Trishula, Jeevachh, Koshi and Adhwara Group.

• High Flood Level is 54.017 m.

• Whole District is under Earthquake Zone 5.

• Total Cropped Area - 218381 Hect.

• Barren /Uncultivable Land - 1456.5 Hect

• Land under Non-agricultural use - 51273.24 Hect

• Cultivable Barren Land - 333.32 Hect

• Permanent Pasture - 1372.71 Hect

• Miscellaneous Trees - 8835.90 Hect

• Cultivable Land - 232724 Hect

• Cropping Intensity - 134.23 %

Rainfall

• Varies between 900mm and 1300 mm.

• Average Rainfall = 1273.2 mm.

Administrative Units

1.	No. of Sub-Divisions	5
2.	No. of Blocks	21
3.	No. of Circles	20
4.	No. of Panchayats	399
5.	No. of Villages	1111
6.	No. of Police Stations	18
7.	No. of Assisting Thana	13
8.	No. of Outposts	5
9.	No. of Town Outposts	4
10.	No. of Jail	2
11.	No. of MP Constituencies	2
12.	No. of MLA Constituencies	11
13.	No. of Zila Parishad Members	56
14.	No. of Panchayat Samiti Members	555
15.	No. of Gram Panchayat Members	5523