US-based linguist discovers a new dialect in Bihar

Mohammad Warsi, who teaches linguistics and Indian languages at the Washington University in St. Louis, said the main language for communication in Darbhanga, Madhubani, Samastipur, Begusarai and Muzaffarpur, is Maithili. But when Muslims speak among themselves, they speak a dialect that is different from Maithili, Hindi, and Urdu.

This dialect does not have its own script or literature, he said.

This might be the reason that this dialect went unnoticed to linguists so far, said Warsi, who is a recipient of James E. McLeod Faculty Recognition Award for 2012.

While doing a comparative study, Warsi said he found that this new dialect is completely different from Hindi, Urdu, and Maithli and their verb conjugation and sentence structure, is quite different from each other.

For example "We are going" would be rendered  "hum jaa rahain hain" in Hindi, "hum jaay  rahal chhii" in Maithli and "hum jaa rahain hain" in Urdu sentence. But in the new dialect it would be: "ham jaa rahaliya hae". Also, there is no agentive marker "-ne" in Mithilanchal Urdu.

Only one second person pronoun "tu" is used in the new dialect instead of "tu, tum and aap".

From these examples, it is clear that the verb conjugation in the new dialect is completely different from that of Hindi, Urdu, and Maithli, Warsi said.

Warsi, a native of Darbhanga district in Bihar has given the nomenclature of 'Mithilanchal Urdu' to this dialect.

"Language does not have any boundaries, nor is it dependent on any boundary," he said.

"Dialects are the contact languages of particular regions, and they have a deep impact on their cultural heritage," he said. "Slowly with time these dialects begin to take shape of languages."

The convergence of a dialect into a language is a symbol and pride of the people who speak it, Warsi said suggesting the inclusion of the new dialect in a recently initiated nationwide linguistic survey.

Culture of Mithila

Maithili, an Eastern Indic language, is spoken in Mithila. Maithili has previously been considered a dialect of both Hindi and Bengali. Today Maithili, is recognized in the Eighth Schedule of Indian official languages. In southern districts of Mithila Angika is spoken.

The Mithila region is rich with culture and traditions, including the worship of the goddess of power, Durga. Every home of Mithila has its own god or goddess known as a kuldevta. The people generally live in larger families. The Hindu festivals are widely celebrated : Makar Sankranti (14 January), Basant Panchami, Saraswati Puja, Shivratri.Holi, Ram Navami, New Year(Mesha Sankranti on 14 April usually, Janaki Navami(Baishakh Shukla 9), Batsavitri, Madhushravani, Nagpanchami, Rakshabandhan,Krishna Janmashtami,Chauth Chandra, Durga Puja, Kojagara(Sharad Purnima), Diwali, Bhatridwitiya, Chhathi, Akshya Navami, Devotthan Ekadashi, Sama Chakeba,Kartik Purnima, Vivaha Panchami,etc. in which some are specific in Mithila such as Chauth Chandra when Ganesh Chaturthi in Bhadrapad is celebrated rest of India, and Indra Puja in Ashwin Krishna Paksha and So Bhatridwitiya and Sama Chakeba in Kartik Shuklapaksha-are festivals for brothers and sisters apart from Rakhabandhan as in other parts of Indian subcontinent.
A Mundan ceremony in Mithila.

The Mundan ceremony is a very popular tradition in Mithila. A child's hair is shaved for the first time, accompanied by bhoj (a party) and (sometimes extravagant) celebrations.

The Maithili marriage traditions are important to the people and unique to the region. The custom includes four days of marriage ceremonies called: Barsait,Chautrthi, Madhushravni, Kojagara, and finally Dwiragman (the first homecoming of the bride). The marriage is traditionally fixed using complex genealogical tables, called Panji among Brahmins, Dev-Chaudhary “ Deo and Karna Kayasthas which are maintained by Panjikars, a special group of Brahmins who prevent marriages among relatives up to sixth degree in Matripaksha and seventh in Pitripakksha.

The name Mithila is also used to refer to a style of Hindu art, Madhubani art, created in the Mithila area. This art originated as ritual geometric and symbolic decorations on the walls and floors of a house, generally done by women before a marriage. The custom was not known to many outside the region. After paper was brought to the area, women began to sell their artwork and expand their subjects to popular and local Hindu deities as well as to the depiction of everyday events. Ganga Devi is perhaps the most famous Mithila artist; her work includes traditional ritual Mithila decorations, depictions of popular deities, scenes from the Ramayana, and events in her own life.

Folk stories are called grandmother stories in Mithila. The story of Gonu Jha is one popular tale.

A small film industry also exists. Of the many movies produced in Mailthili, "Sasta Jingi Mahag Senoor" and "Mamta Gabe Geet" are perhaps the best known.Off late " Sindurdan " also collected accolades. Among the documentary films that best presents the unparalleled cultural richness of Mithila are "The Cultural Heritage of Mithila" which showcases Pamaria, Pachania, Bhaant, Panaji-Prabandh, Sama-Chakeva, Salhes naach and Salhes gaatha gaayan, Kamla-Pooja etc. and "Mithila Paintings" which showcases the insights into the past, present and emerging forms of the Mithila paintings.